Combining Texts

All the ideas for 'talk', 'Cratylus' and 'Epistemological Disjunctivism'

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33 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is called 'beautiful', because it performs fine works [Plato]
1. Philosophy / A. Wisdom / 2. Wise People
Good people are no different from wise ones [Plato]
2. Reason / C. Styles of Reason / 1. Dialectic
A dialectician is someone who knows how to ask and to answer questions [Plato]
2. Reason / E. Argument / 1. Argument
My modus ponens might be your modus tollens [Pritchard,D]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Truths say of what is that it is, falsehoods say of what is that it is not [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
A name-giver might misname something, then force other names to conform to it [Plato]
A name is a sort of tool [Plato]
Things must be known before they are named, so it can't be the names that give us knowledge [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Anyone who knows a thing's name also knows the thing [Plato]
7. Existence / B. Change in Existence / 1. Nature of Change
How can beauty have identity if it changes? [Plato]
7. Existence / E. Categories / 2. Categorisation
We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Doesn't each thing have an essence, just as it has other qualities? [Plato]
9. Objects / D. Essence of Objects / 3. Individual Essences
Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Is the being or essence of each thing private to each person? [Plato]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato]
10. Modality / B. Possibility / 9. Counterfactuals
An improbable lottery win can occur in a nearby possible world [Pritchard,D]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D]
Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D]
Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
Externalism is better than internalism in dealing with radical scepticism [Pritchard,D]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / c. Disjunctivism
Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D]
Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
There can't be any knowledge if things are constantly changing [Plato]
We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato]
23. Ethics / A. Egoism / 1. Ethical Egoism
The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
'Arete' signifies lack of complexity and a free-flowing soul [Plato]
27. Natural Reality / G. Biology / 5. Species
The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato]
28. God / A. Divine Nature / 2. Divine Nature
Even the gods love play [Plato]